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Montaigne had room for thumbs

I went looking through Montaigne’s table of contents and got stuck on thumbs. Fear, friendship, death. Fair enough. You expect those at the philosopher’s table. But thumbs? I like that he pulled up a chair for them. Smells too. Drunkenness. Sleep. The clothes we wear and the things we keep putting off until tomorrow. Reading...

Clay Lowe
Oct 15, 20265 min read

went looking through Montaigne’s table of contents and got stuck on thumbs.

Fear, friendship, death. Fair enough. You expect those at the philosopher’s table. But thumbs? I like that he pulled up a chair for them. Smells too. Drunkenness. Sleep. The clothes we wear and the things we keep putting off until tomorrow. Reading the list, I get the feeling I could turn up with whatever was bothering me that morning and we’d find somewhere to begin.

I’d asked for a list of everything he wrote about in the Essays, which is a hopeful thing to ask of a man who could start with one subject and wander into half a dozen others. A chapter title gives you a place to enter. After that, you follow him and see where you end up. Even the contents page had me wondering how much of my own life I leave outside the writing because I’ve decided it doesn’t belong.

Blogging can get strange like that. You build yourself a little patch of the internet, then start policing the gate. Does this fit? Is this what I write about? Meanwhile, I’m reading something that unsettles me, getting older inside a body with its own opinions, or following a conversation somewhere I hadn’t intended to go. I want to bring more of that in. I want room to think on the page before I know what I think, including room to contradict something I wrote last week.

So I’ve made a small, browsable version of his contents page. I’m approaching it in the spirit of a fellow wanderer, curious about what he made of the things he noticed. Open a leaf. Follow a title that catches you. There are 107 places to begin, and I’m still standing here looking at my thumbs.

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The Essays / 3 books / 107 starting points

A table of contents to wander through

Choose a book, then open a leaf. Each title links to its essay on HyperEssays. These English subject labels are paraphrases, not quotations or complete summaries.

Book I · 57 essaysBook II · 37 essaysBook III · 13 essays

Book I

Leaf 01 · Book I, essays 1–10
  1. Reaching the same outcome by different means
  2. Sadness and grief
  3. Our feelings reaching beyond our own lives
  4. Taking out our emotions on the wrong objects
  5. Whether a besieged commander should leave his fortress to negotiate
  6. The dangers of negotiations during warfare
  7. Judging actions by their intentions
  8. Idleness
  9. Liars and lying
  10. Speaking spontaneously versus speaking after preparation
Leaf 02 · Book I, essays 11–20
  1. Predictions and prognostication
  2. Steadfastness
  3. Ceremonial meetings between rulers
  4. How our opinions shape our experience of good and evil
  5. The consequences of defending a position beyond reason
  6. Punishment for cowardice
  7. The conduct of ambassadors
  8. Fear
  9. Why a life’s happiness cannot be judged before death
  10. Philosophising as learning how to die
Leaf 03 · Book I, essays 21–30
  1. The power of imagination
  2. One person’s gain being another’s loss
  3. Custom and the difficulty of changing established laws
  4. Different outcomes from the same policy
  5. Pedantry
  6. The education of children
  7. The folly of measuring truth by our own understanding
  8. Friendship
  9. Twenty-nine sonnets by Étienne de La Boétie
  10. Moderation
Leaf 04 · Book I, essays 31–40
  1. Cannibals
  2. Caution in judging divine purposes
  3. Avoiding pleasures at the cost of one’s life
  4. Fortune achieving what reason might have planned
  5. A shortcoming in public administration
  6. The custom of wearing clothes
  7. Cato the Younger
  8. Laughing and crying about the same thing
  9. Solitude
  10. Reflections on Cicero
Leaf 05 · Book I, essays 41–50
  1. Refusing to share one’s glory
  2. Inequality between people
  3. Laws regulating luxury and expenditure
  4. Sleep
  5. The Battle of Dreux
  6. Names
  7. The uncertainty of our judgments
  8. Warhorses
  9. Ancient customs
  10. Democritus and Heraclitus
Leaf 06 · Book I, essays 51–57
  1. The emptiness of rhetorical display
  2. The frugality of the ancients
  3. A saying of Caesar
  4. Pointless cleverness and subtleties
  5. Smells
  6. Prayer
  7. Age

Book II

Leaf 07 · Book II, essays 1–10
  1. The inconsistency of our actions
  2. Drunkenness
  3. A custom of the island of Ceos
  4. Putting business off until tomorrow
  5. Conscience
  6. Practice and self-training
  7. Honorary rewards
  8. Parents’ affection for their children
  9. Parthian weapons and armour
  10. Books
Leaf 08 · Book II, essays 11–20
  1. Cruelty
  2. A defence of Raymond Sebond
  3. Judging how other people face death
  4. The mind obstructing itself
  5. Difficulty increasing desire
  6. Glory
  7. Presumption
  8. Being accused of lying
  9. Freedom of conscience
  10. The mixed nature of everything we experience
Leaf 09 · Book II, essays 21–30
  1. Opposition to idleness
  2. Postal couriers
  3. Bad means used towards good ends
  4. Rome’s greatness
  5. Why one should not pretend to be ill
  6. Thumbs
  7. Cowardice as a source of cruelty
  8. Everything having its proper season
  9. Virtue
  10. A child born with bodily abnormalities
Leaf 10 · Book II, essays 31–37
  1. Anger
  2. A defence of Seneca and Plutarch
  3. The story of Spurinna
  4. Julius Caesar’s methods of warfare
  5. Three admirable women
  6. Outstanding men
  7. Children’s resemblance to their fathers

Book III

Leaf 11 · Book III, essays 1–10
  1. Usefulness versus moral integrity
  2. Repentance
  3. Three kinds of companionship
  4. Diversion
  5. Reflections prompted by verses of Virgil
  6. Coaches
  7. The disadvantages of high rank
  8. The art of conversation and discussion
  9. Vanity
  10. Managing one’s will
Leaf 12 · Book III, essays 11–13
  1. People who limp
  2. Physiognomy—judging character through appearance
  3. Experience

Numbering follows the University of Chicago’s Montaigne Project. HyperEssays, where the reading links lead, also shows an alternative Book I sequence: the chapter on good and evil is I.14 here, I.40 in that sequence. Match the title if your edition’s number differs. Historical titles and attitudes can be unsettling; the label for II.30 is modernised here. This is a complete chapter list, not an index of every subject discussed.

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